Thursday, October 22, 2026

The fingerprints of an intelligent mind are all over the genomes of life

 



 

“There are different categories of pseudoscience, but the type relevant

to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably”

and many others which can be described charitably as words and phrases one uses when confirming data is unavailable”.

 

Kirk Durston

 

 

Apparently certain Christians, as well as certain scientists, so determined to ‘prove’ their agenda-driven arguments, will actually resort to lying to ‘make good their case’, or to ‘save the appearances’.

 

In the case of Creationists, for instance, Geology professor Ian Plimer has exposed such desperate falsifying in his book, Telling lies for God: Reason vs creationism (Random House Australia, 1994).

 

I (Damien Mackey) wrote about this unhappy situation, for example, in my article:

 

Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

(11) Abandonment of common sense, telling lies for God, not necessary prerequisites for biblical interpretation

 

One review of professor Plimer’s book reads as follows:

Telling Lies For God by Ian Plimer - 9780091828523

 

A powerful and controversial analysis of creationism - the belief that the Biblical description of the earth, and all life on it, can be applied literally - and an attack on the arguments put forward in its support. Ian Plimer, Professor of Geology at the University of Melbourne, examines in detail the arguments of the creationists, and draws on his own scientific background and the expertise of many of his academic peers to refute them point by point.

 

He details the implications of treating the Old Testament as a scientific text - and takes an equally searching look at the material used to back up the more unusual statements made by some creationists here and overseas.

 

This is an issue which arouses great argument and passion amongst many Australians. We are all entitled to our beliefs - but in a pluralist society we should also expect them to be subject to public scrutiny.

 

Kirk Durston (2025) will tell of how the same situation can occur with Darwinian scientists: Darwinism as Pseudoscience | Science and Culture Today

 

How Darwinism Became a Pseudoscience

 

Evolutionary biologist Bret Weinstein has a reputation for some pretty wild ideas outside his area of expertise that I might not want to defend. But when it comes to some comments he made a few months ago, within his own field of expertise, he was spot on when he provided a disturbing reality check on the current state of Darwinism. As a scientist, I have my own reasons why this is so. He stated,

 

In my opinion, the mainstream Darwinists are telling a kind of lie about how much we know and what remains to be understood … I think modern Darwinism is broken. Yes, I do think I know more or less how to fix it. I’m annoyed at my colleagues for, I think, lying to themselves about the state of modern Darwinism. I think I know why that happened. I think they were concerned that a Creationist worldview was always a threat … and so they pretended that Darwinism was a more complete explanation, as it was presented, than it ever was ….

 

As a biophysicist specializing in the information encoded in the DNA of protein-coding genes, and how that information prescribes the 3D structure of proteins, I have my own reasons for agreeing with Weinstein on this issue. Although he thinks he knows “more or less how to fix it,” my knowledge of the extreme difficulty (a colossal understatement) of locating sequences that will code for a functional protein with a stable 3D structure, tells me that neither he nor anyone else is going to fix it (although I would be fascinated to hear his proposed solution).

 

That said, there are some phrases in his statement that deserve to be pointed out: “telling a kind of lie,” “broken,” and “lying to themselves.” Note, also, the motive for promoting this broken theory.

 

To be clear, I am not suggesting that Darwinists are conspiring to deliberately corrupt science and mislead people, although such corruption and misleading is certainly happening. Rather, scientists who should know better, but continue to promote Darwinism, are living in denial, motivated by their own a priori commitment to materialism and scientism driven by an antagonism against any possibility that there is an intelligent mind behind the software encoded in the genomes of life.

 

Three Predictions of Darwinian Evolution

 

About 35 years earlier, I sat in the office of a professor of evolutionary biology at a major Canadian university. I had noticed three predictions of Darwinian evolution that appeared to be consistently falsified by experimental evidence, so I asked him about it. To my shock, he admitted that all three were major problems for which we had not yet found satisfactory answers. Keep in mind that this was 35 years before Bret Weinstein’s interview.

 

The main difference between then and now is that advances in science have made the problems even more obvious.

 

Eugene Koonin, an internationally recognized evolutionary biologist, published a paper in 2007 admitting that even RNA replication, a proposed stepping stone to life, was so impossibly improbable, that it was unlikely to occur anywhere in the universe. …. His solution was to propose an infinite multiverse, which would offer an infinite number of opportunities to solve this problem. It is especially interesting to read the reviewers’ comments. They expressed the fear that intelligent design might be seen as a better explanation for the origin of life. Consequently, the concluding sentence of Eugene Koonin’s paper absurdly states that his hypothesis of an infinite multiverse “leaves no room whatsoever for any form of intelligent design.” One might think that a mind, which we know exists given that we all have one, might be a better “Ockham’s Razor” option than proposing an infinite number of untestable universes … but rational deliberation is often sidestepped in pseudoscience.

 

If one wonders what the driving force behind Darwinism is, and what the motive might be for Darwinists to be “telling a kind of lie,” as Weinstein puts it, one might want to think about both Koonin’s denial of any kind of intelligent design behind life, and what Weinstein said about the so-called “threat” of the theory of intelligent design as an explanation for the origin and diversity of life. This “threat” and denial have resulted in Darwinists lying to themselves and the public. The result is that Darwinism has degenerated into pseudoscience.

 

Variation vs Darwinism

 

The average person tends to understand the word “evolution” as the theory that the full diversity of plant and animal life has descended from a very simple cell that somehow arose in the past and began to self-replicate. People are often confused to learn that evolution is often defined as variation in a population of plants or animals over time, via a combination of genetic drift, mutations … and natural selection. (Note: In this article, “mutation” includes insertions, deletions, duplications, inversions, and translocations.) Since we observe variation throughout nature, a Darwinist can look you in the eye and confidently state that “evolution is a fact!” But defining evolution as simply genetic variation over time is misleading. To avoid using the term “evolution” in a misleading way, I will refer to variation within a population over time as, simply, variation. As for the neo-Darwinian theory of common descent, we will describe that belief as Darwinism.

 

How Can We Tell the Difference?

 

Unfortunately, there is a disturbing lack of rigor in evolutionary biology when it comes to distinguishing between variation and Darwinism. I often observe Darwinists insisting that the two are the same thing, but as science advances this belief has become obviously false. Rigor must be an essential component of good science and using the word “evolution” to refer to two very different concepts is no exception. There is, in fact, a central, objective quantification of genetic change that allows science to clearly distinguish between variation and Darwinism. Absolutely central to life and its survival, reproduction, and variation, is the functional information encoded in the DNA of organisms. 

 

Functional Information

 

The concept of functional information as required by biological life was first proposed by Jack Szostak in a short article in the science journal Nature in 2003. …. 

Four years later, he coauthored a more extensive technical article in PNAS with Robert Hazen et al. further defining functional information. …. That same year I published an article in TBMM laying out how we can estimate the amount of functional information from actual data for protein families. …. I used a more complete equation than Hazen et al. used, but for the general cases they discussed, the equation I used reduces to the identical one they proposed. To confirm this, I contacted both Robert Hazen and Jack Szostak directly, showing them the derivation of their equation from the more extensive one I used for protein families, and they each confirmed that I was correct and that we are all using the same general equation for measuring functional information. ….

 

The Difference Between Variation and Darwinism

 

When we quantify the observed change in functional information in genetic variation within a population over time, we observe that there is none. If there is any change, it is usually a loss of information if the deleterious mutations are not compensated for at the same rate as beneficial mutations. A statistically significant increase in functional information has never been documented. 

 

Darwinism requires novel protein families and gene regulation systems, all of which require enormous increases in the functional information encoded in the DNA of the new type of plant or animal. Some Darwinists will point to the gain of a new function as positive evidence for Darwinism; however, when the functional information required for these gains is calculated, it turns out that a gain of function can occur without any increase in functional information. Therefore, gain of function fails to correlate with whether or not there has been a corresponding gain of functional information. 

 

To summarize, functional information is the key distinguishing factor between variation and Darwinism — the latter requires significant levels of new, protein-coding information, while variation within a population over time does not.

 

Categories of Pseudoscience

 

There are different categories of pseudoscience, but the type relevant to Darwinism occurs when a legitimate scientific theory makes predictions critical to that theory that are subsequently falsified, but the theory continues to be promoted as science, often with creative story-telling and the use of technical terms mixed with words and phrases such as “over time,” “is conceivable,” “probably” and many others which can be described charitably as words and phrases one uses when confirming data is unavailable. Those scientists who promote this sort of pseudoscience are “telling a kind of lie” to themselves and to the public. Once you start to see this, you cannot unsee it. Much of the origin of life literature is rife with it.

 

Critical Predictions

 

For the scientific method, a theory should be testable by making predictions which can be potentially falsified. A critical prediction is one that, if that prediction is falsified, the entire theory collapses.

 

One can find data that can be interpreted as “evidence” for virtually any belief or theory. Evidence in favor of a theory, however, is trumped by falsification of a critical prediction. 

 

As in any theory, one can find evidence supporting Darwinism, which textbooks dealing with Darwinism cover extensively, while at the same time completely ignoring or glossing over the critical predictions and their falsification. In this way, scientists “are telling a kind of lie about how much we know and what remains to be understood.” Emphasizing the evidence that supports a belief, while glossing over or ignoring the evidence that falsifies it, is another characteristic of pseudoscience.

 

For example, some aspects of the fossil record, phylogenetic trees, and genetic similarities can be interpreted in a way that supports Darwinism. However, the same observations are also predicted by the theory that there is an intelligent mind behind the software of life. In science, falsification of critical predictions entails that the evidence was misapplied. Due to creative storytelling, the line between science and science fiction has been blurred in Darwinism to the point of being almost indistinguishable. What we need for a critical prediction is something that is both essential and unique to the theory such that if it is falsified, we are forced to declare that Darwinism is, in fact, broken, as Weinstein might put it. Falsification exposes the creative storytelling of Darwinism for what it is — “telling a kind of lie.”

….

 

Summary

 

For Darwinism to be true, nature must provide an arena where novel, functional, stable, 3D proteins are relatively easy to find, and the rate of production of novel functional information encoded in the genomes of life is greater than the rate of destruction.

The reality is that neither is true. The laws of physics determine that stable 3D protein structures are unimaginably rare and the natural process of mutation leads to a net deterioration of whatever functional information is already out there. This is why every selective breeding experiment hits a limit if we try to see how far we can go. Nature ensures that the two critical predictions of Darwinism will continue to be thoroughly and consistently falsified. 

 

Darwinism began as a fascinating theory, but the falsification of its critical predictions means that those who continue to promote it are promoting a pseudoscience. They are, as Weinstein put it “lying to themselves” and “telling a kind of lie” to the public.

 

Ending on a Positive Note 

 

As Weinstein stated, “modern Darwinism is broken.” I am often asked what I have to offer as an alternative. My response is that we should go where the science points. In this case, the science shows that protein-coding genes require an impressive level of functional information, which is already encoded in the genomes of life. The only thing science has ever observed that can produce functional information are minds; we do it every time we message someone, write an essay, or write computer code. The fingerprints of an intelligent mind are all over the genomes of life in the form of the functional information encoded in the DNA. Science has no other observable, repeatable option; to ignore this is bad science. The ability to produce statistically significant levels of functional information is unique to intelligent minds. The key word here is “unique”; no other such process has ever been observed by science. Even genetic algorithms require an intelligent mind to design the fitness function and are, thus, examples of intelligent design in action. I have written a short introductory article, “Why This Scientist Believes that Intelligent Design Was Required for Biological Life,” presenting a positive, scientific method to test the hypothesis that the functional information found in life requires an intelligent mind. The job of science is to reverse engineer20 the cell with its information-processing and gene-regulatory systems to understand how it all works. ….

 

22nd October, 2026

Feast-day of pope-saint John Paul II ‘the Great’

 

 

 

Tuesday, October 20, 2026

Job’s wife may not have been the negative, sarcastic, mocking villain as she is thought

 


 


“Several scholars argue that the writer of Job really did mean “bless” and that

Job’s wife was forcing him to confront the possibility of death and encouraging him to “bless God” before he dies. Because he was at death’s door she was urging him

to say a final blessing, in much the same way that religious people often like their final words to be a prayer or some words from a sacred text …”.

Stephen D. Cook

  

Stephen D. Cook makes a lot of sense here:

“Curse God and die!” Did Job’s wife really say that? – מִקְרָא Mikra: Biblical studies

 

Heroes and Villains, Job, Book of

 

“Curse God and die!” Did Job’s wife really say that?

 

Date: August 30, 2022

 

The easy answer to the question would be “It’s in the Bible (Job 2:10), so of course she said it!” The not-so-easy answer is that the Hebrew from which our English Bibles are translated literally says “Bless God and die!” So why did the translators reverse the meaning of the Hebrew word ברך bless and turn Job’s wife into a villain in the process?

The oldest translation of the Hebrew Bible into another language is the ancient Greek translation known as the Septuagint. Interestingly, in the Septuagint Job’s wife says much more than she does in the Hebrew. She reminds Job that she too has lost everything, and she too is grieving over the deaths of their children, and in fact she is the one that now has to carry on to provide for them both. The Septuagint then has something similar to her words in the Hebrew, but with an important difference: “Now say some word to the Lord and die!” (ἀλλὰ εἰπόν τι ῥῆμα εἰς κύριον καὶ τελεύτα). There is no suggestion here that he should curse God. It sounds more like she was suggesting he should prepare for death with a final prayer. [1]

 

It is also puzzling that twice elsewhere in the narrative the translators have changed “bless” to “curse.” During Satan’s two encounters with God he said “But stretch out your hand now, and touch all that he [Job] has, and he will curse you to your face” (1:11; 2:5). The word translated “curse” here is the same Hebrew word ברך used by Job’s wife and means “bless.” In fact, it is precisely the same word that occurs in the previous verse (1:10) when Satan said “You have blessed the work of his hands.” Interestingly, if we translate this in the most natural way – he will bless you – then Satan was actually proven right! Job did hold on to his faith and piety, despite losing everything. [2]

 

After receiving news that all his children had been killed Job said “Naked I came from my mother’s womb, and naked shall I return there; the LORD gave, and the LORD has taken away; blessed [same word] be the name of the LORD” (1:21). Perhaps the translators didn’t like Satan being right, and maybe they also thought it made more sense for Job’s wife to mock him rather than encouraging him to maintain his faith in God. Also, in Job 1:5, we read that Job feared that his children may have sinned: “It may be that my children have sinned, and cursed God in their hearts.” Again, this is our Hebrew word which really means “blessed” God. “Cursed God in their hearts” might make more sense to modern readers, but it’s not what the text says! It actually happens more often than most people would realise that translators go with what seems to them to make the most sense, rather than what the text actually says.

 

The Hebrew word ברך, to bless, is a common word in the Bible, occurring nearly 500 times. Outside of Job one would be hard pressed to find a case where the word unambiguously means “curse” rather than “bless.” However, some scholars argue that there are three other cases where this happens. In language similar to Job, 1 Kings 21:10 has “You have cursed God and the king” and here the word translated “cursed” is again ברך (see also v. 13). Like Job, the translators have figured that “you have blessed God” wouldn’t make any sense as the culprit was then taken out and executed. Similarly, Psalm 10:3 has “those greedy for gain curse (ברך) and renounce the LORD”. Again, “bless” wouldn’t seem to make much sense here, so the translators have gone for the obverse “curse.” One possible explanation is that in this handful of cases ancient scribes had a problem with putting the words “curse” and “God” side-by-side in a manuscript, so they substituted the Hebrew word for “curse” with ברך, bless. This is an interesting theory, but there is no evidence that this is what actually happened. Oddly, however, if this was the case in Psalm 10:3 then these scribes didn’t have a problem with leaving the word “renounce” beside the name of God: בֵּרֵךְ נִאֵץ ׀ יְהוָֽה. You might notice a little vertical line ׀ between נִאֵץ (renounce) and the name of God (יְהוָֽה). The technical name for this is paseq which simply means “separator” and there are more than 500 of these in the Hebrew Bible. This is a device which was used by the medieval scribes (the Masoretes) who wanted to separate certain words, such as words beginning and ending with the same letter to avoid confusion, or words which are to a high degree contradictory, such as “God” and “evil”. Out of reverence for the divine name they also did this whenever the name was preceded by a word which they felt was too negative or somehow inappropriate to be placed immediately next to it. However, they couldn’t use this device in the verses in 1 Kings and Job, either because the change from “curse” to “bless” had been made by a much earlier generation of scribes as another way of resolving the problem, or because the text really did mean “bless” and always did.

 

Several scholars argue that the writer of Job really did mean “bless” and that Job’s wife was forcing him to confront the possibility of death and encouraging him to “bless God” before he dies. Because he was at death’s door she was urging him to say a final blessing, in much the same way that religious people often like their final words to be a prayer or some words from a sacred text (such as the Jewish tradition of reciting the shema, the words of Deuteronomy 6:4, as one’s final words: “Hear O Israel, the Lord is our God, the Lord is One”). This argument is supported by the biblical cultural context of blessing God when dying, and the fact that grammatically the Hebrew word is in the piel or intensive form which could suggest a sense of urgency. Job, however, was not convinced he was dying and so rebuked her by saying she should not speak so foolishly (v.10). [3]

 

Perhaps there is a clue at the end of Job: “The LORD blessed the latter days of Job more than his beginning” (42:12). The book of Job begins and ends on the subject of blessing: first there was the discussion between God and Satan about whether or not Job would continue to bless God if he lost everything with which God had blessed him … it moves on to Job’s wife encouraging Job to bless God before he dies; there is then a long debate about whether Job is in fact blessed or cursed; and the story ends with God blessing Job again. There is an interplay between God blessing Job, and Job blessing God, and between Job being blessed or cursed. However, we miss this if we change “bless” to “curse” in a handful of places.

 

I understand the difficulties which translators face in endeavouring to translate what the text actually says, while trying to make sure it makes sense to the reader. This requires them to interpret as well as to translate and it often can’t be easy to strike the right balance. But here, in my view, it would have been better to have translated the text precisely the way it said it, and leave the reader to make sense of it. It turns out that Job’s wife may not have been a negative, sarcastic, mocking villain after all. Rather, she was more likely a devout woman, a grieving mother, and a supportive wife who encouraged her husband to maintain his faith to the end and to bless God in his final words.


 

[1] Some other ancient versions have “bless God” here, including the Latin Vulgate (“benedic Deo et morere”), and the Aramaic Targum Job (which uses בריך, the Aramaic equivalent of the Hebrew ברך, i.e. bless God). The Syriac Peshitta, however, seems to be the odd one out among the ancient versions with ܨ݁ܚܐ, revile or curse God.

[2] Some scholars argue that the Hebrew can be translated “Surely, he will not bless you to your face.” The technical argument is that the particle אם־לא can be translated as a particle of asseveration, and the Hebrew text אם לא על פניך יברכך can therefore be rendered in the sense of an emphatic challenge, “He will certainly not bless you to your face” (see BalentIne, Samuel. Job. Smyth & Helwys Bible Commentary. Macon, GA: Smyth & Helwys, 2006, 54).

[3] For further discussion about this see Lier, G. E. “Translating ברך in Job 2:9 – a functionalist approach.” Acta Theologica 38, no. 2 (2018): 105-122. See also Rafferty, Timothy C. “What is humanity? Who is God? The blessing, praise, and failures of human dominion over nature in the Hebrew Bible.” PhD Thesis, The University of Sydney, 2022, 128-158.

 

 

 

Sunday, October 18, 2026

John Paul II evolution controversy

 



by

 Damien F. Mackey

  

“The subsequent official English-language translation of the speech,

published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition

of more than one hypothesis in the theory of evolution"

(John Paul II 1996, this issue p 382).”.

 Eugenie C. Scott

 

 

Back when pope John Paul II issued his highly controversial statement about evolution  to the Pontifical Academy of Sciences entitled “Truth Cannot Contradict Truth” (October 22, 1996), I, pondering the matter, wrote in an article:

 

Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

(1) Pope John Paul II and that: «L’évolution est plus qu’une hypothèse …»

 

I, having as I did (and still do) a great respect for the pope and his philosophical

expertise, found it very hard to accept that he had said that, as translated: “Evolution was more than a hypothesis”. Checking the French original of the speech, I wondered if it could actually be translated as “more than one hypothesis” (of evolution). According to a French academic I asked at the Geology Department of the University of Sydney, the French phrase could thus be translated into English. Though a Jesuit priest afterwards told me otherwise, that the French phrase would need - to convey my hopeful meaning - something additional like «plus qu’une seule hypothèse»

 

Now I learn that my suggestion was actually the translation provided in an official English-language translation of the speech:

Creationists and the Pope's Statement | National Center for Science Education

 

Creationists and the Pope's Statement

 

by Eugenie C. Scott

 

…. But it wasn't only conservative Protestants who objected to the Pope's statement.

 

Conservative Catholic columnist Cal Thomas, working from the Vatican press release (as were all journalists when the story broke) bemoaned the "more than a hypothesis" phrase as proof that the Pope had capitulated to the idea that humankind was a product of a gradual evolutionary process, "a philosophy that stands at the core of communism" (Thomas 1996:A18). Thomas regretted the Pope's "remarkable shift" because, "if man is not a unique creation of God, he is of no greater value and has no greater moral standing than an animal . . ." (p A18).
Fairly quickly, however, Thomas's dismay was assuaged by an apparent translation error, which he felt allowed him to reinterpret the Pope's statement. The Vatican press release quoted John Paul II as having said (in French) that evolution was "more than a hypothesis" ("la theorie de l'evolution plus qu'une hypothese").

 

The subsequent official English-language translation of the speech, published October 30, 1996 in the Vatican newspaper, L'Osservatore Romano, translated the section to read that new knowledge "has led to the recognition of more than one hypothesis in the theory of evolution" (John Paul II 1996, this issue p 382). Seizing upon the relative ambiguity of "more than one hypothesis," Thomas wrote a second column claiming, "it is clear that the Pope was not watering down or liberalizing the church's view that the origin of man remained open to debate. He said that there are several theories of origin within the scientific community" (Thomas 1997:B8).

 

Thomas was joined in his enthusiasm for the revised version by the conservative Catholic World Report, which lambasted the news media for the "more than a hypothesis" translation, claiming that the preferable "more than one hypothesis" reflected "a lack of unanimity within the scientific community itself as to which particular hypothesis best explains the theory of evolution . . ." (Delano 1996:51). ….

 

Some Australians seem to have evolution theory around the wrong way.

 

They actually think that they come from Darwin (a Milton Jones joke).

 

Darwin wasn't always an evolutionist.

He slowly became one over time.

 

How did Charles Darwin propose to his wife?

He said that she was his natural selection.

 

One day, a zookeeper noticed a chimpanzee reading two books ...

--The Bible and Darwin's Origin of the Species. Astonished, he asked the ape,

"Not only can you read, you're reading two books at once!?"
"Well," said the chimp, "I'm trying to figure out if I'm my brother's keeper,

or my keeper's brother."