Girls not allowed at Cheltenham Girls High

 

 

Cheltenham Girls High: Teachers at exclusive girls school told to preach gender neutral

 

Miranda Devine, The Daily Telegraph

July 19, 2016 10:44pm

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TEACHERS at an all-girls school in northwest Sydney have been asked to  stop  referring  to  their students as “girls”, ladies” and “women”and to instead use “gender-neutral” ­language.

The request to teachers at Cheltenham Girls High School came in a staff meeting last term to discuss ­implementation of the controversial Safe Schools anti-bullying program for lesbian, gay and transgender (LGBTI) students.
Also at the meeting, a copy of the NSW anti-discrimination act was displayed, according to an insider, and staff were informed by the teacher chairing the meeting that if they did not support decisions of LGBTI students they would be breaking the law, would be considered homophobic and were not welcome by the school.

media_cameraThe exclusive Cheltenham Girls School.

Education Minister Adrian Piccoli has asked his department to ­investigate the allegations.
Some concerned parents have started a petition and complained to teachers and to their local Liberal MP Damien Tudehope, saying their children feel marginalised and ­excluded if they don’t participate in LGBTI activities at the elite, ethnically diverse public high school.
Teachers have helped a group of students at the school form an LGBTI “Queer-straight alliance” club to promote LGBTI issues, such as Wear it Purple Day.
Other events included the temporary removal of an Aboriginal flag from a flagpole inside school grounds last month, which was ­replaced with a rainbow flag at half- mast for a week to commemorate a US terrorist attack on a gay nightclub in Orlando.

“(Some of) the parents are saying that at (LGBTI) events like Rainbow Day and Purple Day that if their daughter doesn’t comply with what they perceive as the school directions their daughter is ostracised,” Mr Tudehope said.

He said parents from another school in his electorate had also approached him with similar concerns.

media_cameraEpping State Liberal MP Damien Tudehope said he has spoken with concerned parents.

One mother who met principal Susan Bridge to express her concerns about the Safe Schools program was dissatisfied with the meeting, which resulted in the principal sending her a copy of the NSW Department of Education’s policy on homophobia.
Ms Bridge did not respond to a request for comment yesterday.
Mr Piccoli said: “I have asked the ­department to investigate these complaints promptly, in accordance with departmental policy.
“All schools are required to conform with federal government guidelines. I am advised all schools are following these guidelines. I have asked the secretary to confirm this is the case at all schools, including Cheltenham Girls High School.”
Dr Kevin Donnelly, senior ­research fellow at the Australian Catholic University and co-author of the Review of the Australian Curriculum, said the use of gender-­neutral language such as “students” in place of “girls” and “boys” was part of the Safe Schools agenda to erase gender differences.
“They say it’s hetero-normative to talk about men and women, boys and girls, because it’s reinforcing a binary stereotype,” he said. “I disagree with all of that, but I can understand why the school would be doing it. Gender ideology is undermining any traditional sense of what it is to be a man or a woman.”
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Taken from: http://www.dailytelegraph.com.au/news/nsw/cheltenham-girls-high-teachers-at-exclusive-girls-school-told-to-preach-gender-neutral/news-story/c9777cad2f4e9bdccde15d3972820d21

Pope Francis: The Legacy of Vatican II

by Eduardo Echeverria - published by Lectio Publishing, 2015

 

A Book Review by Father John McCloskey

http://www.catholicity.com/mccloskey/francis-vatican-ii.html

 

Pope Francis presents a great puzzlement to many of the faithful, particularly those Catholics who are accustomed to the clarity of Pope Emeritus Benedict and his holy predecessor St. John Paul. As a result, those Catholics who are faithful to the teachings of the Church have a difficult time penetrating the meaning behind the current pope's rhetoric. This is understandable, given that he has so far produced only two encyclicals – one on Faith (written with the help of Pope Benedict) and the second a complex reflection on the environment.

He is most misunderstood, however, because of the secular media, which, stoked by the Internet, constantly portray him as a man who in some way or other intends to change the fundamental teachings of the Catholic Church, particularly in the area of marital life.

….

Many seem to hope that, somehow, Pope Francis is going to give in to radical changes in sexual morality, especially with regard to the divorced and remarried and on homosexuality.

 

Well-formed Catholics think this is impossible – and Francis's words, at least on homosexuality, seem to confirm that belief. But partly owing to Francis's own off-the-cuff statements, the impression persists.

….

Ironically – and as a witness to the new universality of the Church – the strongest and most outspoken defenders of Catholic teaching on this matter are African Catholics. The hierarchies of the Catholic dioceses in Sub-Saharan Africa insist that the Church preach and encourage people to follow its treasury of teachings on faith and morals. Given the apparent decay of the West, the Africans constitute perhaps the best example of faithful and fruitful Catholic communities in the world.

Which brings us to Eduardo Echeverria and his just released book Pope Francis: The Legacy of Vatican II. George Weigel, the well-known Catholic thinker – and friend and biographer of St. John Paul – describes the author as one of the liveliest and most insightful thinkers practicing the ancient craft of theology in the United States today. His book sheds new light on the Catholic Church and on Pope Francis himself at this challenging moment in history. Echeverria is a professor of philosophy and systematic theology at Sacred Heart Major Seminary in Detroit.

What Echeverria shows is that the Holy Father, Pope Francis, is [a] man of the Second Vatican Council and faithful, in the best sense, to its teaching. As The Catholic Thing's Robert Royal notes in his Foreword to this volume, through a careful reading of Jorge Bergoglio's writings prior to being elected pope, Echeverria has discovered there two key interpretive elements. First, the pope very much believes that the Church should judge between "yes" and "no," whatever the media would like to believe about "Who am I to judge?" And second, the future pope leant heavily on the notion of the pueblo fiel, ("faithful people") in Argentina, by which he meant a genuinely popular Catholicism that was also profoundly faithful to the Catholic tradition. The author includes chapters that detail his dealings with traditionalists and with the liberal and progressive sectors of the Church.

Echeverria also devotes space to the pope's particular mission of encouraging Protestants and others outside the Catholic faith to engage with Rome. In addition, he describes the great attractiveness of Francis to people throughout the world – which we may hope could eventually draw many back to the Church that Christ founded.

Contrary to public impressions, Francis frequently addresses that part of Christian life that is a spiritual "battle" within the soul of each Christian (for example, battling gossip, prejudice, and self-indulgence). But he's also demonstrated the importance of showing joy and sharing our faith with family and friends, as well as in the workplace.

…. Given the ongoing collapse of Christianity in United States, Pope Francis' teachings and the degree to which he is properly understood will play a large role in the fate of America, which has already begun the long, grueling process of electing a new president.  

These elections will also, of course, have repercussions for the selection of new members of the Supreme Court, which has done so much damage to what at one time was a Christian land, most recently by the Obergefell decision allowing same-sex marriage.

Perhaps this extraordinary gift from God that is Pope Francis will awaken us to the extraordinary treasure of the Church that Christ founded. In any case, this book will help confirm for all who read it that the Church, in one way or another, will prevail until the end of time, as its Founder has assured us.