Pope Francis extends power to forgive abortions to all Roman Catholic priests

Photo: The Pope said that abortion is "a sin" but not one that "God's mercy cannot reach". (Reuters: Alessandro Bianchi)      

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Pope Francis has extended indefinitely to all Roman Catholic priests the power to forgive abortion — a right previously reserved for bishops or special confessors in most parts of the world.

Key points:

• Francis maintains that abortion is a sin but one God could forgive
• Francis previously granted priests temporary powers to forgive abortions
• Monday's announcement suggests the powers would stay for the rest of his papacy

Francis, who has made a more inclusive and forgiving Roman Catholic Church a characteristic of his papacy, made the announcement in a document known as an "apostolic letter" after Sunday's close of the Church's Holy Year of Mercy.
He said he wanted to "restate as firmly as I can that abortion is a grave sin, since it puts an end to an innocent life" but "there is no sin that God's mercy cannot reach and wipe away when it finds a repentant heart seeking to be reconciled with [God]".
Francis had already temporarily granted the power to all priests to give what is known as "sacramental absolution" for abortion during the Holy Year, from December 8 to November 20, but the solemn tone of his words in Monday's letter suggested that change would last for at least the rest of his papacy.

"I henceforth grant to all priests, in virtue of their ministry, the faculty to absolve those who have committed the sin of procured abortion," he said.

"The provision I had made in this regard, limited to the duration of the Extraordinary Holy Year, is hereby extended."

Decision 'changes Church law': priest

In Roman Catholic teaching, abortion is such a serious sin that those who procure or perform it incur an automatic excommunication, until it is absolved in confession.
In the past, only a bishop or a designated chief confessor of a diocese could grant absolution for an abortion.
Although bishops in some dioceses in developed countries such as the United States and Britain had already delegated this authority to parish priests, the old practice was still in effect in most of the world.
"Not only is this a change in Church policy, it changes Church law," said Father James Bretzke, a professor of moral theology at Boston College.

"I think it's very significant in the context of Pope Francis' theme of his pontificate, which is going to go down as the pontificate of mercy ... he sees mercy as absolutely the key."

At a news conference at the Vatican, Archbishop Rino Fisichella, who oversaw Holy Year activities, said the new norms applied to all Roman Catholics involved in an abortion, including the woman and medical staff.
He rejected suggestions that some people could see the move as putting abortion on the same level as lesser sins.
"There is no type of laxness here," he said, repeating the Pope's words that while abortion was very grave, there was no sin that could not be touched by God's mercy.
In a document last year, Francis described the "existential and moral ordeal" faced by women who have terminated pregnancies and said he had "met so many women who bear in their heart the scar of this agonising and painful decision".


Reuters


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Taken from: http://www.abc.net.au/news/2016-11-21/pope-extends-power-to-forgive-abortion-to-all-priests/8044404

Pope Francis dismisses critics of his teachings

David Gibson Religion News Service  |  Nov. 18, 2016


Vatican City -- Pope Francis is firing back at foes of his efforts to make the Catholic church more open and pastoral in its ministry, telling an interviewer that “they are acting in bad faith to foment divisions.”
The pontiff’s lengthy interview in Avvenire, the official newspaper of the Italian hierarchy, was published Friday and followed days of news coverage of demands by four hard-line cardinals who have grave concerns about Francis’ approach.
The four say that focusing on ministering to people in their particular circumstances is eroding the church’s doctrinal absolutes and that Francis must dispel any ambiguities or face serious consequences.
The four critics, led by U.S. Cardinal Raymond Burke, a Rome-based prelate and longtime opponent of the pontiff’s policies, had written privately to Francis in September.
They asked the pontiff to state whether passages in a landmark document on ministering to families that he had issued in April could be interpreted to allow divorced and remarried Catholics to receive Communion in some cases.

Explore Pope Francis’ apostolic exhortation on the family. Download our free study guide.

On Monday, the cardinals went public with the letter because they learned that Francis was not going to respond to their demands that he answer five specific questions about the document, an exhortation called Amoris Laetitia, or “The Joy of Love."
The cardinals said he had to answer their questions in order to clear up their doubts about whether the document undermined the church’s teaching on sin and the permanence of marriage.
Then in an interview published Tuesday in the National Catholic Register, Burke raised the stakes by saying that if Francis did not offer a clarification, the next step would be to make “a formal act of correction of a serious error" — a phrase that some believe is tantamount to accusing the pope of heresy.
Avvenire’s interview with Francis focused largely on ecumenism and Catholicism’s relations with other churches.
But the pope also took the opportunity to push back against his critics — he did not name them — who view the faith through the lens of “a certain legalism, which can be ideological."
“Some people — I am thinking of certain responses to Amoris Laetitia — continue to misunderstand," Francis said. “It’s either black or white [to them], even if in the flow of life you have to discern."
Asked about critics who accuse the pope of “Protestantizing" the Catholic church — an objection often raised by conservative Catholics in the U.S. — Francis said, “I don’t lose sleep over it."
He insisted that he is following the model of the Second Vatican Council of the 1960s that set the church on a path to internal reform and greater engagement with the world.
“As for opinions of others," he said, “we always have to distinguish the spirit in which they are given. When not given in bad faith, they help with the way forward. Other times you see right away that the critics pick bits from here and there to justify a pre-existing viewpoint; they are not honest, they are acting in bad faith to foment divisions."
“You see right away that a certain ‘rigorism’ is born out of a lack of something, from a desire to hide inside the armor of one’s own sad dissatisfaction," he said.
The papal document Amoris Laetitia was Francis’ summation of two extraordinary Vatican meetings of the world’s bishops, held in 2014 and 2015, that sought to reorient the church’s approach away from a focus on doctrinal formulations and the reiteration of rules and toward accompanying people in difficult or unusual circumstances.
But the document has become a flashpoint for an increasingly open struggle between old guard hard-liners and supporters of Francis.
One of the three American prelates that Francis is to elevate to the rank of cardinal on Saturday — along with 14 other churchmen — pushed back against Burke’s campaign in unusually strong language, calling the effort “troublesome."
Cardinal-designate Joseph Tobin, who is going to head the Archdiocese of Newark, told The Tablet of London that Amoris Laetitia cannot simply be reduced to a question of ‘yes or no’ in a specific pastoral situation."
He said that the challenge by the four cardinals “is at best naive."
Related stories:

• Four cardinals openly challenge Francis over 'Amoris Laetitia'
• Bishops need shared approach to 'Amoris Laetitia,' new cardinal says
• New Cardinal Farrell: Amoris Laetitia is 'the Holy Spirit speaking'
• Little attention paid to 'Amoris Laetitia' at bishops' fall meeting
• US Church must become agent of healing post-trump, says Cardinal-elect Tobin (see second half of story)

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Taken from: https://www.ncronline.org/news/vatican/pope-francis-dismisses-critics-his-teachings

Pope Francis reiterates a strong ‘no’ to women priests

By Hannah Brockhaus

During a press conference Tuesday aboard the papal plane from Sweden to Rome, Pope Francis said the issue of women priests has been clearly decided, while also clarifying the essential role of women in the Catholic Church.
“On the ordination of women in the Catholic Church, the final word is clear, it was said by St. John Paul II and this remains,” Pope Francis told journalists Nov. 1.
The question concerning women priests in the Catholic Church was asked during the flight back to Rome after the Pope’s Oct. 31-Nov. 1 trip to Sweden to participate in a joint Lutheran-Catholic commemoration of the 500th anniversary of the Reformation.
While there, the Pope participated in ecumenical events alongside Swedish Lutheran and Catholic leaders, including the first female Lutheran archbishop in Sweden, Antje Jackelén. She is the head of the Church of Sweden, the largest denomination of Lutheranism in Europe.
After stating that the issue of female ordination is closed, the Pope added that women are very important to the Church, specifically from a “Marian dimension.”
“In Catholic ecclesiology there are two dimensions to think about,” he said. “The Petrine dimension, which is from the Apostle Peter, and the Apostolic College, which is the pastoral activity of the bishops, as well as the Marian dimension, which is the feminine dimension of the Church.”
Pointing out that the Holy Mother Church “is a woman,” Francis said that the “spousal mystery” of the Church as the spouse of Christ can help us to understand these two dimensions.
“I ask myself: who is most important in theology and in the mysticism of the Church: the apostles or Mary on the day of Pentecost? It’s Mary!” he said.
The Church “doesn’t exist” without this feminine dimension, or “maternity,” the Pope said, because the Church herself is feminine.
Pope Francis did express that he thinks women “can do so many things better than men, even in the dogmatic field,” but he clarified how it is still a separate dimension from that of priests and bishops in the Petrine dimension.
From the beginning of his papacy, Francis has been clear on the issue of women priests, while still emphasizing the unique and important role of women in the Church.
In a press conference returning from Rio de Janeiro on Aug. 5, 2013, he answered the same question: “with reference to the ordination of women, the Church has spoken and says, ‘No.’ John Paul II said it, but with a definitive formulation. That is closed, that door.”
He said that on the theology of woman he felt there was a “lack of a theological development,” which could be developed better. “You cannot be limited to the fact of being an altar server or the president of Caritas, the catechist … No! It must be more, but profoundly more, also mystically more.”
On his return flight from Philadelphia for the World Meeting of Families Sept. 28, 2015, the Pope again said that women priests “cannot be done,” and reiterated that a theology of women needs to “move ahead.”
“Pope St. John Paul II after long, long intense discussions, long reflection said so clearly,” that female ordination is not possible, he said.
Among concerns surrounding the Pope’s trip to Sweden, and the hope for continued progress on the path to communion between Lutherans and Catholics, was the issue of female ordination.
This is alongside other social and ethical issues, such as homosexuality and abortion, which are points of division not only between Catholics and Lutherans, but also within the global Lutheran community.

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http://www.ewtnnews.com/catholic-news/Vatican.php?id=14514