Wednesday, October 28, 2015

Pope Francis urges world religions to fight extremism, fundamentalism

By Inés San Martín
Vatican correspondent October 28, 2015



ROME — Pope Francis on Wednesday called on the world’s religions to join forces in the fight against fundamentalism and extremism, arguing instead for a focus on “positive values” such as the promotion of peace, care for the poor, and environmental protection.
The pontiff was speaking to a delegation of Jews, Muslims, Hindus, and Buddhists on hand for an event marking the 50th anniversary of a landmark document from the Second Vatican Council on interfaith relations.
“An attitude of suspicion or condemnation of religion has spread due to violence and terrorism,” Pope Francis told the religious leaders.
Given that, he said, it’s necessary to focus on the positive values that religions espouse.
“The world looks at us believers, exhorting us to cooperate with each other and with men and women of good will who don’t profess any religion,” he said, “asking us to provide an answer on many issues.”
Francis’ appeal came during his weekly audience as he celebrated the anniversary of Nostra Aetate (“In Our Time”), a 1,600-word declaration from Vatican II that represented a turning point in relations between the Catholic Church and other religions, particularly Judaism.
“The real and proper transformation that took place in the last 50 years regarding the relations between Christians and Hebrews deserves a special thanks to God,” Francis said.
“Indifference and opposition have changed into collaboration and benevolence,” he said. “From enemies and strangers, we’ve become friends and brothers.”
According to the pontiff, whose two closest friends from Argentina are Jewish Rabbi Abraham Skorka and Islamic leader Omar Abboud, the declaration marked the path of rediscovering the Hebrew roots Christianity has, saying “no” to every form of anti-Semitism, and “condemning every insult, discrimination, and persecution.”
Francis also said the declaration was “an expression of the Church’s esteem for followers of other religious traditions, and [of] her openness to dialogue in the service of understanding and friendship.”
The pope concluded by saying that the future of interreligious dialogue rests in prayer.
“Without the Lord, nothing is possible,” he said. “With him, all becomes possible.”


“May our prayer adhere fully to the will of God,” Francis added, “who desired that all men and women recognize themselves as brothers and sisters, and live as such, forming a human family that lives in the harmony of diversity.”
After the audience, leaders from the main religions present held a press conference, hailing Nostra Aetate as a historic document.
Abdellah Redouane, director of the Islamic Cultural Center of Italy, said it had opened the doors of dialogue and cooperation.
Rabbi David Rosen, Director of the American Jewish Committee’s Department of Interreligious Affairs said Nostra Aetate brought an “amazing transformation” of Jewish/Catholic relations, which he argued was a success because it also addressed relations with other religions.
“A relation with Judaism is intrinsic to the very nature of the Church,” Rosen said. “In God’s mysterious wisdom, this revolution could only succeed with the Church addressing relations with all other religions.”
The message of Nostra Aetate, Rosen said, is that “there’s no relationship, no matter how bad and how poisonous, that cannot be transformed and made into a blessed one.”
The leaders also had words of praise for the Argentine pontiff.
“Pope Francis is a leader for all believers,” Muslim leader Rasoul Rasoulipour told journalists on Wednesday.
“His leadership is a revolution for all religious leaders,” Rasoulipour said. “How much is he a humble leader is a key point.”

Wednesday, October 14, 2015

Pope Francis’ Latest Convert: Kirsten Powers

Pope Francis’ Latest Convert: Kirsten PowersPhoto by Scott Suchman



Fox News commentator announces that she’s becoming Catholic.


Fox News’ highly reluctant Jesus follower has found a new church.
Kirsten Powers, USA Today columnist and contributor to Fox News, announced her decision on a live broadcast of “The Five.”
“Tomorrow night at 7 o’clock, I'm becoming Catholic!” she told viewers.
Powers, who grew up in the Episcopal Church, became an evangelical about 9 years ago, after attending Redeemer Presbyterian Church in New York. Listening to Tim Keller preach opened the door for her to believe in God.
“I came to realize that even if Christianity wasn't the real thing, neither was atheism,” she wrote in a 2013 testimony for CT. “I began to read the Bible. My boyfriend would pray with me for God to reveal himself to me.”
For a while, Powers felt no connection to God. That changed during an overseas trip, where Powers said Jesus spoke to her. Eventually she joined a Bible study, an experience that changed her life.
“I'll never forget standing outside that apartment on the Upper East Side and saying to myself, ‘It’s true. It's completely true,’” she wrote it 2013. “The world looked entirely different, like a veil had been lifted off it. I had not an iota of doubt. I was filled with indescribable joy.”
Powers gave few details about her decision to become Catholic. She did thank Father Jonathan Morris, pastor of Our Lady of Mt. Carmel Church in the Bronx, on Twitter.
More than 100,000 adults a year join the Catholic Church, according to the Center for Applied Research in the Apostolate (CARA) at Georgetown University. Seven percent of Catholics and 11 percent of mass attenders are converts, according to CARA, and those converts are among the most active Catholics.
Overall, about half of Americans say they have a “close connection” to the Catholic Church, according to a September 2015 Pew Research Report. One in 10 (9%) are former Catholics.

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Thursday, October 8, 2015

Pope Francis: why do good things happen to bad people?



2015-10-08 Vatican Radio
 
(Vatican Radio) God does not abandon the righteous, while those who sow evil are like strangers, whose names heaven remembers not. This is the lesson Pope Francis drew from the readings of the day at Mass Thursday morning in the chapel of the Casa Santa Marta in the Vatican.
Click below to hear our report

A courageous young mother with a husband and three children – and a tumor – “one of the ugly ones” – that keeps her nailed to her bed. “Why?” An elderly woman, prayerfully pious in her heart, whose son was murdered by the Mafia.

Why do good things happen to bad people?

Pope Francis on Thursday used this perennial query of the heart that loves good and desires to know God’s plan, as the way into the mystery of iniquity and its relation to God’s providence, justice and mercy. Drawing on the reading from the prophet, Malachi, in which the Lord rebukes the people, saying, “You have defied me in word, says the LORD, yet you ask, ‘What have we spoken against you?’ You have said, ‘It is vain to serve God, and what do we profit by keeping his command, and going about in penitential dress in awe of the LORD of hosts? Rather must we call the proud blessed; for indeed evildoers prosper, and even tempt God with impunity,’” Pope Francis said:
“How many times do we see this reality in bad people, in people who do evil, and seem to do well in life: they are happy, they have everything they want, they want for nothing. Why Lord? This is one of the many questions we have. Why does this brazen evildoer who cares nothing for God nor for neighbor, who is an unjust person – even mean – and things go well in his whole life, he has everything he wants, while we, who want to do good, have so many problems?”

The Lord watches over the righteous

Pope Francis discovered the answer in the responsorial Psalm – Psalm 1 – which proclaims, “Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD.” Pope Francis went on to say:
“Now we do not see the fruits of this suffering people, this people carrying the cross, as on that  Good Friday and Holy Saturday the fruits of the crucified Son of God, the fruits of His sufferings were yet to be seen: and whatever He does, turns out well; and what does the Psalm say of the wicked, of those for whom we think everything is going fine? ‘Not so the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.’”

Only an adjective

This ruin, this scattering and oblivion, which is the end of the wicked, is one Pope Francis found dramatically and emphatically stressed in the Gospel parable of Lazarus – the symbol of misery with no escape, to whom the rich reveler refused even the scraps from his table:
“It is curious: that [rich] man’s name is never spoken. He is just an adjective: he is a rich man (It. ricco, Gr. πλούσιος). Of the wicked, in God’s record book, there is no name: he is an evil one, a con man, a pimp ... They have no name. They only have adjectives. All those, who try to go on the way of the Lord, will rather be with His Son, who has the name: Jesus Saviour. It is a name that is difficult to understand, inexplicable for the trial of the Cross and for all that He suffered for us.”

 
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Tuesday, October 6, 2015

Pope Francis: God wants his ministers to be merciful

mercy

 
(Vatican Radio) Pope Francis has warned against having a hard heart that is closed to God’s mercy.
Speaking on Tuesday morning during Mass at the Casa Santa Marta before joining the Synod Fathers gathered in the Vatican Synod Hall, the Pope urged the faithful not to put one’s own convictions or a list of commandments before the Lord’s mercy.
Drawing inspiration from the first reading of the Book of Jonah, the Pope pointed out that Jonah is initially resistant to God’s will, but eventually learns that he must obey the Lord.
Remarking on the fact that the city of Nineveh converts thanks to Jonah’s preaching, Pope Francis said “it really was a miracle, because in this case he abandons his stubbornness, his rigidity,  to obey the will of God, and he did what the Lord commanded him.”
And afterwards, the Pope said, after the conversion of Nineveh, Jonah “who was not a man who was docile to the Spirit of God, was angry”. The Pope said he even rebuked the Lord.
So, Pope Francis observed, the story of Jonah and Nineveh unfolds in three chapters:  the first “is Jonah’s resistance to the mission the Lord entrusts him with”; the second “is his obedience” and the ensuing miracle; in the third chapter, “there is resistance to God’s mercy”.
The Pope went on to say that Jesus too was misunderstood because of his mercy.
He recalled that Jesus lived with the Doctors of the Law who did not understand why he did not let the adulteress be stoned, they did not understand why he dined with publicans and sinners, “they did not understand. They did not understand mercy”.
Pope Francis said that the Psalm that we prayed today tells us to “wait for the Lord because with the Lord there is mercy, and redemption.”
“Where the Lord is – Francis concluded – there is mercy”. And, he added, as Ambrose said: “Where his ministers are there is rigidity. The rigidity that defies mission, which challenges mercy “:
“As we approach the Year of Mercy, let us pray the Lord to help us understand his heart, to understand what ‘mercy’ means, what it means when He says: ‘I want mercy, not sacrifice!’” he said.
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Taken from: http://www.news.va/en/news/pope-francis-god-wants-his-ministers-to-be-mercifu

Wednesday, September 23, 2015

Pope Francis unites divided Americans as Obama praises his work

Image result for pope in uS
 
Amid adoring crowds, the pope addresses climate change and touches on immigration as president reflects: ‘You shake our conscience from slumber’
 

in Washington
The pontiff’s journey through the centres of US power and history began on Wednesday with an elaborate arrival ceremony and balmy sunshine at the White House’s south lawn. “What a beautiful day the Lord has made,” President Barack Obama beamed.
Fifteen thousand spectators, including the first lady and the vice-president, packed the lawn for the official start of the pope’s six-day tour of Washington, New York and Philadelphia.
Francis pulled up in his now-famous Fiat, a Lilliputian marvel in the world’s limousine and SUV capital, and listened as the commander in chief of the world’s mightiest military made common cause with him, the head of a 110-acre city state guarded with pikes.
“In your humility, your embrace of simplicity, in the gentleness of your words and the generosity of your spirit, we see a living example of Jesus’ teachings, a leader whose moral authority comes not just through words but also through deeds,” said Obama.
Francis is not only the spiritual leader of 1.2 billion Catholics, including 70 million Americans: he is popular, a global sensation whom conservatives and liberals alike wish to co-opt – a minor miracle in a polarised country where Republican and Democratic presidential contenders clash bitterly over immigration, economic inequality, the environment, foreign policy, abortion and same-sex marriage.
Pinterest
Highlights from Pope Francis’s speech at the White House. Link to video
The Latin American pontiff, visiting the US for the first time in his 78 years, put himself simultaneously above, and on both sides, of the divide, a feat closer to magic realism than triangulation.
“As the son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families,” he began, in what was perhaps a veiled swipe at the xenophobic lurch of US politics.
Donald Trump at least would have appreciated that the Argentinian spoke English, his weakest language, carefully enunciating each word.

He explicitly endorsed Obama’s regulatory programme to fight climate change. “I find it encouraging that you are proposing an initiative for reducing air pollution. Accepting the urgency, it seems clear to me also that climate change is a problem which can no longer be left to a future generation,” he said. “When it comes to the care of our common home, we are living at a critical moment of history.”
Lest climate-change deniers miss the urgency, Francis added: “To use a telling phrase of the Reverend Martin Luther King: we can say that we have defaulted on a promissory note and now is the time to honour it.”
A grateful Obama sounded like the 2008 candidate of hope and change. “Holy Father, you remind us that we have a sacred obligation to protect our planet – God’s magnificent gift to us.” He also hailed the pope’s call to help the poor and dispossessed. “You shake our conscience from slumber,” he said.
Social conservatives – not least US Catholic bishops who resent the pope’s relatively soft tone on abortion and divorce – noted his reference to his visit to Philadelphia for the Eighth World Meeting of Families “to celebrate and support the institutions of marriage and the family at this, a critical moment in the history of our civilisation”. Translation: in the age of same-sex marriage.
After a private meeting with Obama in the Oval office, Francis swapped the Fiat for a popemobile – a converted Jeep Wrangler – and kissed babies and saluted cheering, ecstatic crowds lining the route to the Cathedral of St Matthew the Apostle, the patron saint of civil servants.
Pinterest
Pope Francis rides through the streets of Washington DC. Link to video

There, speaking in Italian, he addressed about 300 US bishops who are grappling with division, declining congregations and vocations and a sex-abuse scandal. “It is not my intention to offer a plan or to devise a strategy. I have not come to judge you or to lecture you,” he said, though he did urge unity and dialogue. “The world is already so torn and divided, brokenness is now everywhere. Consequently, the church … cannot allow herself to be rent, broken or fought over.”
He alluded to the victims of sex-abuse “crimes”, with little elaboration, and referred to the “innocent victim of abortion” along with children who die from bombings or drown in search of a better life.
Outside crowds waited patiently for the 266th pontiff to emerge, bells pealing across the sunlit city. The only snafu, it seemed, were long delays on the metro, prompting wags to request an exorcism of the Washington Metropolitan Area Transit Authority.
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Taken from: http://www.theguardian.com/world/2015/sep/23/pope-francis-unites-divided-americans-barack-obama

Friday, September 11, 2015

What a Times Op-Ed Gets Wrong about Pope Francis and Abortion

Image result for pope francis abortion

If there has been one overarching theme of Pope Francis’s papacy it is mercy. Almost immediately, he began preaching, “that this is the Lord's most powerful message: mercy.” The boundless love of God has been his clear and constant first message. And so it is a bit shocking to see the pope accused of being unforgiving on the opinion pages of the New York Times.

As the Jubilee Year of Mercy approaches, Pope Francis issued direction to “to enable the celebration of the Holy Year to be for all believers a true moment of encounter with the mercy of God.” In the note, he goes through a list of communities who are often excluded or find it difficult to experience forgiveness. Within this context he expresses concern for the homebound and prisoners, each experiencing barriers to experiencing forgiveness within the community. Yet, Francis is not being accused of being unforgiving towards prisoners. As one would expect in U.S. culture, it is the mention of abortion that earns Francis the disdain of Jill Filipovic in her recent op-ed. According to Filipovic, Pope Francis isn’t exhibiting mercy towards women, but cruelty.

What did Francis do that is so awful? He removed any restrictions that may exist in some diocese in the global church on who can hear confessions and offer absolution on abortion because, “The forgiveness of God cannot be denied to one who has repented, especially when that person approaches the Sacrament of Confession with a sincere heart.” Now abortion is always an attention grabber, but this doesn’t change the practice in the United States, which already allows priests to absolve the sin of abortion. While many have embraced the idea that we begin with mercy not condemnation, Filipovic is angry that the pope still insists that abortion is wrong. It is not surprising then that she does not understand the Catholic position on abortion, sin or mercy.

Complaint #1: By saying he understands the intense and difficult situations that lead women to resort to abortion, Pope Francis reduces women to victims.

When Francis states, “I am well aware of the pressure that has led them to this decision. I know that it is an existential and moral ordeal. I have met so many women who bear in their heart the scar of this agonizing and painful decision. What has happened is profoundly unjust; yet only understanding the truth of it can enable one not to lose hope.” Filipovic accuses him of turning women into victims.

Over the last four years, Pope Francis has developed a strong cultural critique of a throwaway culture that values profits and status over people and excludes those who are not considered useful. This tyranny of money, he recently said, is holding the family hostage and he has praised single mothers who bravely struggle to raise their children. The United States does not have guaranteed paid maternity leave, still has a significant problem with pregnancy discrimination, a serious lack of access to affordable childcare—it is not a society that is welcoming and supportive of women and children. I suspect if Pope Francis was showing compassion to single mothers constrained by the minimum wage, lack of paid sick leave and the inability to find affordable housing, Filipovic would be cheering his recognition of the way social structures constrain the full flourishing of women.

Why not here? Because, Pope Francis still believes that abortion is morally wrong and Ms. Filipovic doesn’t. It is ironic that in an effort to insist that the real guilt and stigma comes because people don’t support a woman's choice to have an abortion, she minimizes the experience of women for whom abortion is experienced as tragic and complex. She falls into the trap of which she accuses Francis—reducing women’s experience to fit her ideological position.

Complaint #2: Pope Francis still insists that women who’ve had abortions are sinners.
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We are all sinners. There is no human being alive who is not a sinner. This is a basic tenet of Christianity. When asked ‘Who is Jorge Mario Bergolio?,’ Francis answered, “I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner.” It explains why upon walking out onto the balcony of St. Peter’s, the new Pope Francis asked the thousands of pilgrims present to pray for him before anything else.

Yes, Roman Catholicism makes a clear and unequivocal judgment that abortion is morally wrong. There is no sugar coating that for someone unapologetic in her insistence that abortion is a perfectly fine choice. Pope Francis is not going to come out and say that abortion is anything other than a grave tragedy and moral evil. But sin does not have the last word for Francis. Nothing is more powerful than the love of God and the experience of this is the clear mission of the Jubilee of Mercy. It takes some serious twisting of terms to turn that message into cruelty.

Complaint # 3: This is all a public relations cover for the church’s global anti-contraception, anti-abortion crusading.

After spending most of her op-ed arguing that abortion is another normal reproductive choice for women and against Pope Francis’s treatment of it as a sign of tragedy or moral complexity, the author uses as her example an extreme and controversial case of a child who’d been raped in Brazil. Absolutely every aspect of that case is horrifying. What I want to challenge is the claim that Pope Francis is engaging in one elaborate PR move to somehow hide the real agenda.

In "The Joy of the Gospel," after reaffirming the church’s unwavering belief in the sacredness of all life, including the unborn, Pope Francis acknowledges the failures of the church to sufficiently accompany vulnerable pregnant women. He states “it is also true that we have done little to adequately accompany women in very difficult situations, where abortion appears as a quick solution to their profound anguish, especially when the life developing within them is the result of rape or a situation of extreme poverty.” This week he stated that priest’s who do not show mercy do not belong in ministry and the confessional.

Pope Francis is not perfect. He would be the first person to insist he is not perfect and is in fact a sinner, like the rest of us. He has rightly been critiqued on some issues of women and gender. What he cannot be legitimately accused of is cruelty or of using God’s mercy as a weapon. From start to finish this op-ed twists Catholic theology to fit an ideologically based position—abortion isn’t wrong therefore it’s illegitimate to talk about mercy.

Meghan J. Clark is an assistant professor of moral theology at St. John’s University, Queens, N.Y. and the author of The Vision of Catholic Social Thought: The Virtue of Solidarity and the Praxis of Human Rights (Fortress Press).

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Taken from: http://americamagazine.org/content/all-things/what-times-op-ed-gets-wrong-about-pope-francis-and-abortion

Tuesday, September 1, 2015

Pope Francis asks Catholic priests to pardon women who have undergone abortion

Pope Francis arrives at Rome's San Gregorio church
 
Related Story: Pope says church should not obsess over homosexuality, abortion

Pope Francis has announced all priests will have the discretion to forgive women who have had an abortion during the forthcoming Jubilee year, which is traditionally associated with forgiveness.
"I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness," he said.
In a message outlining special measures for the Jubilee year starting in December, Pope Francis said he knew that while "abortion is experienced by some with a superficial awareness" many others "believe that they have no other option".
He said he had met many women seeking forgiveness who bore "the scar of this agonising and painful decision".
Pope Francis, who has repeatedly urged the Church to show greater compassion, said priests should use "words of genuine welcome", as well as making sure those involved were aware of "the gravity of the sin committed".
Catholics for Choice, a US-based pro-choice organisation, said this was another positive example of Francis trying to bridge the gulf "between what the hierarchy says and what ordinary Catholics really do".
"However, despite what Pope Francis has said, I do not believe that Catholic women will be queuing up to ask for forgiveness," the organisation's president Jon O'Brien said in a statement.
And limiting the period of forgiveness to one year "suggests that he still has a blind spot when it comes to women and what they want".
Abortion is considered a particularly serious sin that is punishable under Canon law by excommunication, by which those guilty are expelled from the Church and considered to be condemned to hell in the afterlife.
In 2009 the Vatican drew heavy criticism after it supported a bishop who had excommunicated the mother and doctors of a nine-year-old girl who was given an abortion after her stepfather raped her.
Bishops are already able to authorise priests in their dioceses to forgive those who undergo or carry out abortions.

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Taken from: http://www.abc.net.au/news/2015-09-01/pope-francis-asks-priests-to-pardon-women-who-have-abortions/6742154