Accounting
for the sadomasochism and perversity of the Hitlerian régime.
-- Many founding and
high-ranking Nazis were homosexuals.
The evidence indicates that Adolf Hitler himself was a homosexual.
Persecution of homosexuals by the Nazis was for show to deflect from
themselves and keep the German public fooled. And only feminine type
homosexuals were then persecuted. The "Butch" homosexuals who
founded Nazism viewed femmes as lower than heterosexuals, not even men.
The persecution of a small percentage of Germany's femme gays was a
public relations move to obfuscate the Nazis' own perversity and placate the
German masses.
-- After coming to
power the Nazis did not persecute homosexuals at all. They did
so only when their own homosexuality began to surface to the
public, especially because of the antics of the obtusely flagrant
homosexualist Ernst Rohm. Hitler was in fact Rohm's early protege. The gay Rohm
was Hitler's longtime right hand man, head of the violent SA, the most
powerful man in Germany beside Hitler, and the man most instrumental in
creating the Nazi Party and setting Hitler up. He was also a
homosexualist, an open advocate homosexuality, really one of the first
militant gay activists. Rohm refused to hide his homosexuality because he
wanted it to be accepted. This eventually created problems for the Germans
along with the leaks about many other high-level Nazi homosexuals.
-- When Rohm's antics,
and stories about homosexuality in the party generally, created political for
the Nazis, Hitler made a show of denouncing gays. Still it was only a
small percentage of the hated "femme" gays who were sent to camps.
The Nazis also used the new "anti-gay" posture as a ruse
to trump up charges and put away all manner of political enemy.
-- Nazism was founded
by macho-style "butch" homosexuals who pursued a Greek/Hellenic ideal
of warrior pederasty. ….
Homosexual
Movements of pre-Nazi Germany
A nature
movement for youth, similar to the Boy Scouts, was started in 1890 by a 15
year-old.(See how amazing are youth when not institutionalized in public
schools?) It was called the Wandervoegel ("Wandering Birds",
beautiful idea.) However, the movement quickly attracted adult pederasts as
leaders. The pederasts perverted the movement into a nature and youth
movement in which homosexuality was the norm and homosexuality began to spread
to the young German males who joined it. One homosexual adult, Hans Blueher,
joined the movement when it had fewer than 100 members. Blueher created a
homosexual philosophy and worldview for the movement. It eventually grew
to 60,000 members, involving a very large number of German male youth. These
masses of German boys, many indoctrinated into a "masculine
homosexuality" culture as members of the Wandervoegel, were later
attracted to the Nazi movement -- founded by masculine homosexuals Rohm and
Hitler -- and were the founding foot soldiers for Hitler and Nazism.
"Ultimately Hitler used and transformed the movement — much as the
Romans had abused the paiderastia of the ancient Greeks — expanding and
building upon its romanticism as a basis for the Nazi Party
(Rossman:103)."
The early Nazi movement contained a great many men who grew up in the
Wandervoegel. Songs of the Wandervoegel morphed later Nazi march
songs. The famous Nazi salute (extended arm) was created by the Wandervoegel...
Hans
Blueher and the Wandervoegel
“In Germany,” writes Mosse, “ideas of
homosexuality as the basis of a better society can be found at the turn of the
century within the German Youth Movement” (Mosse:87). Indeed, at the same time
that Brand and Friedlander were beginning to articulate their dream of a
neo-Hellenic Germany to the masses, a youthful subculture of boys and young men
was already beginning to act out its basic themes under the leadership of men
like Karl Fischer, Wilhelm Jansen and youth leader Hans Blueher. In Sexual
Experience Between Men and Boys, homosexualist historian Parker Rossman writes,
"In Central
Europe...there was another effort to revive the Greek ideal of pedagogic
pederasty, in the movement of Wandering Youth [Wandervoegel]. Modern
gay-homosexuality also can trace some of its roots to that movement of men and
boys who wandered around the countryside, hiking and singing hand-in-hand,
enjoying nature, life together, and their sexuality. Ultimately Hitler used and
transformed the movement — much as the Romans had abused the paiderastia of the
ancient Greeks — expanding and building upon its romanticism as a basis for the
Nazi Party" (Rossman:103).
Another homosexualist, Richard Mills, explains in Gay
Roots: Twenty Years of Gay Sunshine how the Wandervoegel movement traces
its roots to an informal hiking and camping society of young men started in
1890 by a fifteen-year-old student named Hermann Hoffman. For several years the
open-air lifestyle of these boys grew increasingly popular. They developed
their own form of greeting, the “Heil” salute, and “much of the
vocabulary...[which] was later appropriated by the Nazis” (Mills:168). Early in
its development, the movement attracted the attention of homosexual men,
including the pederasts who belonged to the Community of the Elite. In 1901
a teacher by the name of Karl Fischer (who, as we have mentioned, called
himself der Fuehrer) formalized the movement under the name Wandervoegel
(Koch:25, Mills:153).
Hans Blueher, then just seventeen years old, organized the
most ambitious Wandervoegel excursion to that date in 1905. It was on this trip
that Blueher met Wilhelm Jansen, one of the original founders of the Community
of the Elite. At this time the Wandervoegel numbered fewer than one hundred
young men, but eventually the number of youths involved in Wandervoegel-type
groups in Europe reached 60,000.
Wilhelm Jansen became an influential leader in the
Wandervoegel, but rumors of his homosexuality disturbed German society. In
1911, Jansen addressed the issue in a circular to Wandervoegel parents. Jansen
told them, “As long as they conduct themselves properly with your sons, you
will have to accustom yourselves to the presence of so-called homosexuals in
your ranks” (Mills:167). Hans Blueher further substantiated the fact that the
movement had become a vehicle for homosexual recruitment of boys with his
publication of The German Wandervoegel Movement as an Erotic Phenomenon in 1914
(Rector:39f). Mills writes,
"[T]he
Wandervoegel offered youth the chance to escape bourgeois German society by
retreating back to nature...But how was this accomplished? What made it
possible for the lifestyle created within the Wandervoegel to differ
significantly from its bourgeois parent? The answer is simple: the Wandervoegel
was founded upon homosexual, as opposed to heterosexual sentiments ...In order
to understand the success of the movement, one must acknowledge the homosexual
component of its leaders...Just as the leaders were attracted to the boys, so
were the boys attracted to their leaders. In both cases the attraction was
sexually based" (Mills 152-53).
Like many of the “Butch” homosexuals Blueher had married but
only for the purpose of procreation. “Woe to the man who has placed his fate in
the hands of a woman,” he wrote. “Woe to the civilization that is subjected to
womens’ influence” (Blueher in Igra:95).
Foreshadowing the Nazi regime, Blueher “saw male bonding as
crucial to the formation of male elites,” writes homosexualist historian Warren
Johansson. “The discipline, the comradeship, the willingness of the individual
to sacrifice himself for the nation -- all these are determined by the
homoerotic infrastructure of the male society” (Johansson:816). Mills adds that
Blueher “believed that male homosexuality was the foundation upon which all
forms of nation-states are built” (Mills:152). Blueher called his hypothetical
political figures “heroic males,” meaning self-accepting masculine homosexuals.
It is precisely this concept of the “heroic male” that prompts Steakley to
compare Adolf Hitler’s views to those of Blueher and Friedlander.
But this is not the only instance in which the views of
Blueher and Friedlander coincide. Like Friedlander, Blueher believed that
homosexuals were the best teachers of children. “There are five sexual types of
men, ranging from the exclusively heterosexual to the exclusively homosexual,”
writes Blueher. “The exclusive heterosexual is the one least suited to teach
young people...[but exclusive homosexuals] are the focal point of all youth
organizations” (ibid.:154).
Blueher was also anti-Semitic. In writing about his visit
with Magnus Hirschfeld and the SHC, Blueher denigrated Hirschfeld’s egalitarian
views, complaining that “concepts like rank, race, physiognomy... things of
importance to me -- were simply not applicable in this circle.” Igra adds
that “[a]according to Blueher, Germany was defeated [in W.W.I] because the
homosexualist way of life (die maennerbuendische Weltanschauung) had been
considerably neglected and warlike virtues had degenerated under the advance of
democratic ideas, the increasing prestige of family life...the growing
influence of women “and, above all, the Jews” (emphasis ours -- Igra:97).
Importantly, Blueher’s hostility towards the Jews was not
primarily based on a racial theory but on their rejection of homosexuality.
Igra writes,
Soon after the defeat [of Germany in W.W.I] Blueher delivered a lecture to a
group of Wandervoegel, which he himself had founded. The lecture was entitled
“The German Reich, Jewry and Socialism.” He said: ‘There is no people whose destiny...so
closely resembles ours as that of the Jews.’ The Jews were conquered by the
Romans, lost their State and became only a race whose existence is maintained
through the family. The primary cause of this collapse, he says, was that the
Jews had failed to base their State on the homoerotic male community and had
staked all on the family life, with its necessary concomitant of women’s
encouragement of the civic and social and spiritual virtues in their menfolk
rather than the warlike qualities (ibid.:97).
Though largely neglected by historians, Blueher was
enormously important to Nazi culture. Igra writes that in the Third Reich
“Blueher...[was] adopted by the Nazis as an apostle of social reform. And one
of his disciples, Professor Alfred Bauemler...[became] Director of the
Political Institute at the University of Berlin” (ibid.:75). Writing
before the collapse of the Third Reich, he adds that “[Blueher’s teaching] has
been systematically inculcated by the Nazi Press, especially Himmler's official
organ, Das Schwarze Korps, and has been adopted in practice as the basis of
German social organization. The Nazi élite are being brought up in segregated
male communities called Ordensburgen. These are to replace the family as the
groundwork on which the state is to rest” (Igra:87). The all-male societies of
these Ordensburgen (Order Castles) were fashioned after the Wandervoegel.
Through his influence in the Wandervoegel and later as a
fascist theoretician, Hans Blueher must be recognized as a major force in the
reshaping of Germany. This (and the homosexuality of other Wandervoegel
leaders) is acknowledged by homosexualist author Frank Rector:
Blueher's case further explains why many Nazi Gays were attracted to Hitler and
his shrill anti-Semitism, for many gentile homosexuals were rabidly
anti-Semitic...Gays in the youth movement who espoused anti-Semitism,
chauvinism, and the Fuehrer Prinzip (Leader Principle) were not-so-incipient
Fascists. They helped create a fertile ground for Hitler’s movement and, later,
became one of its main sources of adherents....A substantial number of those
Wandervoegel leaders were known homosexuals, and many others were allegedly gay
(or bisexual) (Rector:40).
From Boy Scouts to Brownshirts
In the introduction to his book The Pink Triangle,
homosexual author Richard Plant writes of his own experience in a
Wandervoegel-type group called “Rovers.” “In such brotherhoods,” writes Plant,
“a few adolescents had little affairs, misty and romantic sessions around a
blazing fire...Other boys...talked openly about ‘going with friends’ and
enjoying it. The leaders of these groups tended to disregard the relationships
blossoming around them -- unless they participated” (Plant:3).
Blueher himself described the homosexual quality of the
group as follows:
"The
Wandervoegel movement inspired the youth all around during the first six years
of its existence, without awaking the slightest suspicion...towards its own
members...Only very seldom might one might notice one of the leaders raising
questions of why he and his comrades didn’t want any girls....[later] the name
Wandervoegel was mentioned in the same breath as the words “pederasty club”
(Blueher:23f).
Richard Plant’s reminiscences also substantiate that the
Wandervoegel groups served as a training ground for Nazis. He recalls his
friend in the Rovers, “Ferdi, who explained and demonstrated the mysteries of
sex to me and my friends.” Plant was later shocked, he says, upon returning to
Germany from abroad “to see Ferdi wearing a brown shirt with a red, white and
black swastika armband” (ibid.:4).
E.Y. Hartshorne, in German Youth and the Nazi Dream of
Victory records the recollections of a former Wandervoegel member who confirms
that the organization was the source of important elements of Nazi culture. Our
knowledge of the influence of the Community of the Elite on the Wandervoegel
may provide us insight into the cryptic comment at the end of the testimony:
"We little
suspected then what power we had in our hands. We played with the fire that had
set a world in flames, and it made our hearts hot. Mysticism and everything
mystical had dominion over us. It was in our ranks that the word Fuehrer
originated, with its meaning of blind obedience and devotion. The word Bund
arose with us too, with its mysterious undertone of conspiracy. And I shall
never forget how in those early days we pronounced the word Gemeinschaft
[”community”] with a trembling throaty note of excitement, as though it hid a
deep secret" (Hartshorne:12).
Indeed, not only did the grown-up former members of the
Wandervoegel become one of Hitler’s main sources of supporters in his rise to
power, but the movement itself became the core of a Nazi institution: the
Hitler-Jugend (Hitler Youth). So rampant had homosexuality become in the
movement by this time that The Rheinische Zeitung, a prominent German
newspaper, warned, “Parents, protect your sons from ‘physical preparations’ in
the Hitler Youth,” a sarcastic reference to problems of homosexuality in the
organization (Burleigh and Wipperman:188). Sadly, the boys themselves had by
this time been completely indoctrinated by their homosexual masters. Waite
writes,
With the exception of Ehrhardt, Gerhard Rossbach, sadist, murderer, and
homosexual was the most admired hero of nationalistic German youth. “In
Ehrhardt, but also in Rossbach,” says a popular book on the youth movement, “we
see the Fuehrer of our youth. These men have become the Ideal Man,
idolized...and honored as can only happen when the personality of an individual
counts for more than anything else"...the most important single
contributor of the pre-Hitler youth movement [was] Gerhard Rossbach (Waite,
1969:210f).
Hans Peter Bleuel, in Sex and Society in Nazi Germany,
points out that most of the adult supervisors of the Hitler Youth were also SA
officers (who were almost exclusively homosexual). Rector states that Baldur
von Schirach, leader of the Hitler Youth organization, was reportedly bisexual
(Rector:56). In Germany’s National Vice, Jewish historian Samuel Igra confirms
this, saying Schirach was arrested by the police for perverse sexual practices
and liberated on the intervention of Hitler, who soon afterward made him leader
of the Hitler Youth (Igra:72). Igra further states that Schirach was known as
“the baby” among the inner pederast clique around Hitler (ibid.:74). Rempel
reports that Schirach always surrounded himself with a guard of handsome young
men (Rempel:88). Psychiatrist Walter Langer in his 1943 secret wartime report, The
Mind of Adolf Hitler, also writes of Schirach’s reputed homosexuality
(Langer:99).
In 1934, the Gestapo reported forty cases of pederasty in
just one troop of the Hitler Youth. Bleuel writes of the case of one
supervisor, a 20-year-old man who was dismissed from the Hitler Youth in 1938.
Yet he was transferred to the National Socialist Flying Corps (Civil Air
Patrol) “and was assigned to supervise work by members of the Hitler Youth
Gliding Association and eventually detained to help with physical check-ups — a
grievous temptation. The man was once again caught sodomizing young men, but
was not dismissed from the NSFK” (the National Socialist Flying Corps) -
Bleuel:119).
Conditions were essentially the same in 1941. Bleuel
reports of another homosexual flying instructor involved in “at least ten cases
of homosexuality with student pilots of the Hitler Youth” and “a student
teacher and student ...[who] had committed twenty-eight proven acts of
indecency with twenty boys at Hitler Youth and Young Folk camps”
(ibid.:119). He adds that “[t]hese cases were only the tip of the
iceberg, for few misdemeanors within the Party became public in later years and
even fewer came to trial” (ibid.:119).
The prevalence of homosexuality in the Hitler Youth is also
confirmed by historian Gerhard Rempel in his book Hitler’s Children: Hitler
Youth and the SS:
"Homosexuality,
meanwhile, continued on into the war years when Hitler Jugend boys frequently
became victims of molestations at the hands of their SS tutors; Himmler
consistently took a hard line against it publicly but was quite willing to
mitigate his penalties privately and keep every incident as secret as
possible" (Rempel:51f).
This last quote from Rempel raises two important points
which will be addressed at greater length later in the book, but deserve at
least some mention here. The first point is that Heinrich Himmler, who is often
cited as being representative of the Nazi regime’s alleged hatred of
homosexuals, was obviously not overly concerned about homosexual occurrences in
the ranks of his own organization. The second point is that this homosexual
activity continued long after Hitler had supposedly purged homosexuals from the
Nazi regime (in 1934) and promoted strict policies against homosexuality (from
1935 on). As we shall see later, these policies were primarily for public
relations and were largely unenforced.
An interesting sideline to the story of the Hitler Youth
illustrates both the control of the youth movement by pederasts and the
fundamental relationship between homosexuality and Nazism. In Great Britain,
the pro-Nazis formed the Anglo-German Fellowship (AGF). The AGF was headed by
British homosexuals Guy Francis de Moncy Burgess and Captain John Robert
Macnamara. British Historian John Rempel relates how Burgess, Macnamara and
J.H. Sharp, the Church of England’s Arch-deacon for Southern Europe, took a
trip to Germany to attend a Hitler Youth camp. Costello writes,
"In the
spring of 1936, the trio set off for the Rhineland, accompanied by Macnamara’s
friend Tom Wylie, a young official in the War Office. Ostensibly they were
escorting a group of pro-fascist schoolboys to a Hitler Youth camp. But from
Burgess’ uproariously bawdy account of how his companions discovered that the
Hitler Jugend satisfied their sexual and political passions, the trip would
have shocked their sponsors -- the Foreign Relations Council of the Church of
England" (Costello: 300).
In pre-World War II France, the pro-Nazi faction was
represented by the Radical-Socialist Party (RSP) and the Popular Party (PP).
The Secretary-General of the RSP was Edouard Pfeiffer. Costello writes of Guy
Burgess' visit to Pfeiffer in Paris shortly before the war:
"As a
connoisseur of homosexual decadence, Pfeiffer had few equals, even in Paris. As
an officer of the French Boy-Scout movement, his private life was devoted to
the seduction of youth. Burgess discovered all this when he visited Pfeiffer's
apartment in Paris and found...[him] with a naked young man...he explained to
Burgess that the young man was a professional cyclist, who just happened to be
a member of Jacques Doriot’s Popular Party" (ibid.:315).
Once again we see flagrant sexual perversion in the heart of
the Nazi movement -- long after the Roehm Purge. It appears also that the
correlation between Nazism and homosexuality disregarded national boundaries.
As we have seen, both Hans Blueher and Benedict Friedlander observed that youth
organizations are often (in their view, appropriately) led by pederasts. Events
in Europe during the first part of the twentieth century, particularly those
involving the National Socialists, strongly support this theory.
The revival of Hellenic culture in the German homosexual
movement, then, was an integral factor in the rise of Nazism. Right under the
nose of traditional German society, the pederasts laid the groundwork for the
ultra masculine military society of the Third Reich. The Wandervoegel was
certainly not a “homosexual organization” per se, but its homosexual leaders
molded the youth movement into an expression of their own Hellenic ideology
and, in the process, recruited countless young men into the homosexual
lifestyle. The first members of the Wandervoegel grew to manhood just in time
to provide the Nazi movement with its support base in the German culture. As
Steakley put it, “[the] Free German Youth jubilantly marched off to war,
singing the old Wandervoegel songs to which new, chauvinistic verses were
added” (Steakley:58).
Gerhard Rossbach and the Freikorps Movement
The Freikorps movement began during the years immediately
following the close of World War I. After the war and the subsequent socialist
revolution in Germany in 1918, tens of thousands of former soldiers of the
German army volunteered for quasi-military service in a number of independent
reserve units called Freikorps (Free Corps), under the command of former junior
officers of the German army. These units were highly nationalistic and became
increasingly violent as the social chaos of the Weimar Republic worsened.
Rossbach’s organization, originally called the Rossbachbund (“Rossbach
Brotherhood”) exemplified the German Freikorps. As Waite records in Vanguard of
Nazism, “the lieutenants and the captains — Roehm...Ehrhardt, Rossbach, Schultz
and the rest — formed the backbone of the Free Corps movement. And...it was
they who were the link between the Volunteers [anti-communists] and National
Socialism” (Waite, 1969:45). Once again we see the essential relationship
between homosexuality and Nazism, since many of these “lieutenants and
captains” were known or probable homosexuals, some of whom eventually served in
the SA. German historian and Hitler contemporary Konrad Heiden writes that
“[m]any sections of this secret army of mercenaries and murderers were breeding
places of perversion” (Heiden:30). Historian G. S. Graber agrees:
"Many...[Freikorps]
leaders were homosexual; indeed homosexuality appears to have been widespread
in several volunteer units. Gerhard Rossbach...was an open homosexual. On his
staff was Lieutenant Edmund Heines who was later to become the lover of Ernst
Roehm" (Graber:33).
Waite’s analysis shows that the Freikorps movement was one
intervening phase between the Wandervoegel movement and the Nazi Stuermabteilung
— the SA. “The generation to which the Freikorpskaempfer [‘Free Corps
warriors’] belonged,” writes Waite, “the generation born in the 1890s —
participated in two experiences which were to have tremendous effect on his
subsequent career as a Volunteer [in the Freikorps]. The first of these was the
pre-war Youth Movement; the second, World War I” (Waite, 1969:17). The young
men who had been molded by the Hellenic philosophies of the youth movement had
come of age just in time to fight in the first World War. There, they were
further shaped and seasoned by the hardships and horrors of trench warfare.
It was in the trenches of World War I that the concept of
Stuermabteilung (Storm Troops) was developed — elite, hard-hitting units whose
task it was to “storm” the enemy lines. The tactics of the Storm Troopers
proved to be so effective that they were quickly adopted throughout the German
army. The Storm Troop system created a tremendous increase in the number of
young commanders of a certain breed. Waite writes,
"Only
a very special type of officer could be used. He must be unmarried, under
twenty-five years of age, in excellent physical health...and above all he must
possess in abundance that quality which German military writers call
ruthlessness. The result was that at the time of the Armistice Germany was
flooded with hundreds of capable, arrogant young commanders who found an
excellent outlet for their talents in the Free Corps movement" (ibid.:27).
It is not difficult to recognize that the description of the
preferred Storm Trooper is a model of the Wandervoegel hero: ultra masculine,
militaristic, physically conditioned, largely unrestrained by Judeo-Christian
morality, and guided by the “Fuehrer Principle” (ibid.:28). It is no
wonder, then, that many of these men became youth leaders in their turn
(ibid.:210). In the preceding chapter, we learned that homosexual sadist and
murderer Gerhard Rossbach was “the most important single contributor to the
pre-Hitler youth movement” and a “hero to nationalistic German youth.” In the
days before Baldur von Schirach developed the Hitler Youth, Rossbach organized
Germany’s largest youth organization, named the Schilljugend (“Schill Youth”)
in honor of a famous Prussian soldier executed by Napoleon (ibid:210n).
But Rossbach’s contribution to the Nazis was far greater
than the mere shaping of young men into Nazi loyalists. It was Rossbach who
formed the original terrorist organization which eventually became the Nazi
Storm Troopers, also known as “Brown Shirts.” Both the Rossbach Storm Troopers
and the Schilljugend were notorious for wearing brown shirts which had been
prepared for German colonial troops, acquired from the old Imperial army stores
(Koehl:19). It is reasonable to suppose that without Rossbach’s Storm Troopers,
Adolf Hitler and the Nazis would never have gained power in Germany. Heiden
describes them:
"Rossbach’s
troop, roaring, brawling, carousing, smashing windows, shedding blood...was
especially proud to be different from the others. Heines had belonged to it
before joining Hitler; then Rossbach and Heines had formed a center with Roehm;
it led the SA while Hitler was under arrest [for leading the Beer Hall
Putsch]" (Heiden, 1944:295).
Rossbach’s Freikorps was formed almost exclusively of
homosexuals. As fascist novelist, Edwin Dwinger, would later declare through
one of his characters, Captain Werner, “Freikorps men aren’t almost all
bachelors for nothing. Believe me, if there weren’t so many of their kind, our
ranks would be pretty damn thin” (Theweleit, Vol 1:33). Rossbach’s adjutant,
Edmund Heines, was another pederast and a convicted murderer who later became
Ernst Roehm’s adjutant in the SA (he was also the sexual partner of Rossbach,
Roehm and possibly Hitler as well). During the incident known as “The Night of
the Long Knives” in which Hitler killed Roehm and a number of other SA leaders,
Heines was surprised in bed with a young SA recruit (Gallo:236). Historian
Frank Rector describes Heines:
"Distinguished
by a girlish face on the body of a truck driver, Heines was an elegant, suave,
and impeccably groomed killer. He liked to shoot his victims in the face with
his 7.65 Walther automatic or beat them to death with a club...In addition to
Heines’ value as a first rate adjutant, gifted administrative executive, and
aggressive and adroit SA leader, Heines had a marked talent as a procurer [of
boys]...garnering the fairest lads in the Fatherland for...sexual
amusement" (Rector:89).
Perhaps because of Edmund Heines’ special
talent, Rossbach assigned him to develop the Schilljugend. Igra tells how he
profited thereby:
"Edmund
Heines, the group-leader of the storm troops at Breslau, was a repulsive brute
who turned the Nazi headquarters of the city into a homosexual brothel. Having
300,000 storm troopers under his command he was in a position to terrorize the
neighborhood...One of his favorite ruses was to have members of the youth
organization indulge in unnatural practices with one another and then threaten
their parents that he would denounce these youths to the police...unless he
received...hush money. Thus Heines not only indulged in homosexual orgies
himself — he was often Roehm’s consort in this — but he promoted the vice as a
lucrative business" (Igra:73).
Ernst Roehm and the Development of the SA
Next to Adolf Hitler, Ernst Roehm was the man in Germany
most responsible for the rise of Nazism, indeed of Hitler himself. Rector
writes that “Hitler was, to a substantial extent, Roehm’s protégé” (Rector:80).
A driving force behind the National Socialist movement, Roehm was one of the
early founders of the Nazi Party. Both Roehm and Hitler had been members of the
socialist terrorist group called the Iron Fist (Heiden, 1944:89).
It was at a meeting of the Iron Fist that Roehm reportedly
met him and “saw in Hitler the demagogue he required to mobilize mass support
for his secret army” (Hohne:20). With Roehm’s backing, Hitler became the first
president of the Nazi Party in 1921 (ibid.:21). Shortly thereafter, Rossbach’s
Freikorps, integrated into the Party first under Herman Goering’s and then
Roehm’s authority, was transformed into the dreaded Nazi SA.
In his classic Nazi history, The Rise and Fall of the Third
Reich, author William Shirer describes Ernst Roehm as “a stocky, bull-necked,
piggish-eyed, scar-faced professional soldier...[and] like so many of the early
Nazis, a homosexual” (Shirer:64). Roehm was recruited into homosexuality by
Gerhard Rossbach (Flood:196). Rector elaborates,
"Was not the
most outstanding, most notorious, of all homosexuals the celebrated Nazi leader
Ernst Roehm, the virile and manly chief of the SA, the du buddy of Adolf Hitler
from the beginning of his political career? [Hitler allowed Roehm the rare
privilege of addressing him with the familiar form “thou,” indicating intimate
friendship]. Hitler’s rise had in fact depended upon Roehm and everyone knew
it. Roehm’s gay fun and games were certainly no secret; his amorous forays to
gay bars and gay Turkish baths were riotous. Whatever anti-homosexual
sentiments may have been expressed by straight Nazis were more than offset by
the reality of highly visible, spectacular, gay-loving Roehm. If there were
occasional ominous rumblings and grumblings about “all those queers” in the SA
and Movement, and some anti-gay flare-ups, homosexual Nazis felt
more-or-less secure in the lap of the Party. After all, the National Socialist
Party member who wielded the greatest power aside from Hitler was Roehm"
(Rector:50f).
Consistent with the elitist philosophies of Benedict
Friedlander, Adolf Brand, and Hans Blueher, Roehm viewed homosexuality as the
basis for a new society. Louis Snyder, prominent historian of the Nazi era,
writes,
"[Roehm]
projected a social order in which homosexuality would be regarded as a human
behavior pattern of high repute...he flaunted his homosexuality in public and
insisted that his cronies do the same. What was needed, Roehm believed, was a
proud and arrogant lot who could brawl, carouse, smash windows, kill and
slaughter for the hell of it. Straights, in his eyes, were not as adept in such
behavior as practicing homosexuals" (Snyder:55).
Under Roehm, the SA became the instrument of Nazi terrorism
in German society. It was officially founded on August 3, 1921, ostensibly as a
“Special section for gymnastics and sport,” but in his first directive to the
group, Hitler defined the SA’s purpose as “a means of defense for the movement,
but above all a training school for the coming struggle for liberty” (Heiden,
1935:82f).
Historian Thomas Fuchs reports that “The principle
function of this army-like organization was beating up anyone who opposed the
Nazis, and Hitler believed this was a job best undertaken by homosexuals”
(Fuchs:48f). At first serving simply to protect the Nazis’ own meetings from
disruptions by rivals and troublemakers, the SA soon expanded its strong-arm
tactics to advance Nazi policies and philosophies. In a 1921 speech in Munich,
Hitler set the stage for this activity: “[the] National Socialist movement
will in future ruthlessly prevent if necessary by force all meetings or
lectures that are likely to distract the minds of our fellow citizens...”
In Mein Kampf, Hitler describes an incident (when his men were attacked
by Communists adversaries) which he considered the baptismal act of the SA:
"When I
entered the lobby of the Hofbrauhaus at quarter to eight, I no longer had any
doubts as to the question of sabotage...The hall was very crowded...The small
assault section was waiting for me in the lobby...I had the doors to the hall
shut, and ordered my men — some forty-five or -six — to stand at attention...my
men from the Assault Section — from that day known as the SA — launched their
attack. Like wolves in packs of eight or ten, they threw themselves on their
adversaries again and again, overwhelming them with blows...In five minutes
everyone was covered with blood. These were real men, whom I learned to
appreciate on that occasion. They were led by my courageous Maurice. Hess, my private
secretary, and many others who were badly hurt pressed the attack as long as
they were able to stay on their feet" (Hitler:504f).
In all actions the SA bore Roehm’s trademark of unabashed
sadism. Max Gallo describes the organization:
"Whatever
the SA engage in — whether they are torturing a prisoner, cutting the throat of
an adversary or pillaging an apartment — they behave as if they are within
their rights, as artisans of the Nazi victory...They are the SA, beyond
criticism. As Roehm himself said many times: “The battalions of Brown Shirts
were the training school of National Socialism" (Gallo:38).
The favorite meeting place of the SA was a “gay” bar
in Munich called the Bratwurstgloeckl where Roehm kept a reserved table (Hohne:82).
This was the same tavern where some of the early meetings of the Nazi Party had
been held (Rector:69). At the Bratwurstgloeckl, Roehm and associates — Edmund
Heines, Karl Ernst, Ernst’s partner Captain [Paul] Rohrbein, Captain
Petersdorf, Count Ernst Helldorf — would meet to plan and strategize. These
were the men who orchestrated the Nazi campaign of intimidation and terror. All
of them were homosexual (Heiden, 1944:371).
Indeed, homosexuality was all that qualified many of these
men for their positions in the SA. Heinrich Himmler would later complain of
this: “Does it not constitute a danger to the Nazi movement if it can be said
that Nazi leaders are chosen for sexual reasons?” (Gallo:68). Himmler was not
so much opposed to homosexuality itself as to the fact that non-qualified
people were given high rank based on their homosexual relations with Roehm and
others. For example, SA Obergruppenfuehrer (Lieutenant General) Karl Ernst, a
militant homosexual, had been a hotel doorman and a waiter before joining the
SA. “Karl Ernst is not yet thirty-five, writes Gallo, he commands 250,000
men...he is simply a sadist, a common thug, transformed into a responsible
official” (ibid.:50f). Later, Ernst became a member of the German
Parliament (Machtan:185). Gallo writes,
"Roehm, as
the head of 2,500,000 Storm Troops had surrounded himself with a staff of
perverts. His chiefs, men of rank of Gruppenfuehrer or
Obergruppenfuehrer, commanding units of several hundred thousand Storm
Troopers, were almost without exception homosexuals. Indeed, unless a Storm
Troop officer were homosexual he had no chance of advancement”
(Knickerbocker:55).
Otto Friedrich’s analysis in Before the Deluge is similar:
"Under Rohm,
the SA leadership acquired a rather special quality, however, for the crude and
blustering Oberster SA Fuehrer was also a fervent homosexual, and he liked to
surround himself, in all the positions of command, with men of similar
persuasions" (Friedrich:327).
In the SA, the Hellenic ideal of masculine homosexual
supremacy and militarism had finally been realized. “Theirs was a very
masculine brand of homosexuality,” writes homosexualist historian Alfred Rowse,
“they lived in a male world, without women, a world of camps and marching,
rallies and sports. They had their own relaxations, and the Munich SA became
notorious on account of them” (Rowse:214). The similarity of the SA to
Friedlander’s and Brand’s dream of Hellenic revival is not coincidental. In
addition to being a founder of the Nazi Party, Ernst Roehm was a leading member
of the Society for Human Rights, an offshoot of the Community of the Elite (J.
Katz:632).
The relaxations to which Rowse refers in the above quote
were, of course, the homosexual activities (many of them pederastic) for which
the SA and the CE were both famous. Hohne writes,
"[Roehm]
used the SA for ends other than the purely political. SA contact men kept their
Chief of Staff supplied with suitable partners, and at the first sign of
infidelity on the part of a Roehm favorite, he would be bludgeoned down by one
of the SA mobile squads. The head pimp was a shop assistant named Peter
Granninger, who had been one of Roehm’s partners...and was now given cover in
the SA Intelligence Section. For a monthly salary of 200 marks he kept Roehm
supplied with new friends, his main hunting ground being Geisela High School
Munich; from this school he recruited no fewer than eleven boys, whom he first
tried out and then took to Roehm" (Hohne:82).
Although the original SA chapter in Munich was the most
notorious, other SA chapters were also centers of homosexual activity. In
Political Violence and the Rise of Nazism, Richard Bessel notes that the
Silesian division of the SA was a hotbed of perversion from 1931 onward
(Bessel:61).
Roehm and his closest SA associates were among the minority
of Nazi homosexuals who did not take wives. Whether for convention, for
procreation, or simply for covering up their sexual proclivities, most of the
Nazi homosexuals had married. Some, like Reinhard Heydrich and Baldur von
Schirach, married only after being involved in homosexual scandals, but often
these men, who so hated femininity, maintained a facade of heterosexual
respectability throughout their lives. As Machtan notes, “That Hitler...encouraged
many of them to marry should not be surprising: every conspiracy requires
camouflage” (Machtan:24). These were empty marriages, however, epitomized by
one wife’s comment: “The only part of my husband I’m familiar with is his back”
(Theweleit:3).
As we have seen, then, the SA was in many respects a
creation of Germany’s homosexual movement, just as the Nazi Party was in many
ways a creation of the SA. Before we take a closer look at the formation and
early years of the Nazi Party, we must examine two other very important
movements which contributed to Nazism. These are the occult
Theosophical-Ariosophical movement, and the intellectual movement which created
the National Socialist philosophy. Both of these movements, which are integral
to our understanding of the Nazi Party and its actions, were also heavily
influenced by homosexuals.
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